The Haciendas in Yucatán are one of the greatest attractions in the Peninsula. We can know and understand a large part of the social, cultural and economic history of the area through the Haciendas. It is one of the most interesting trips to get closer to the cultural diversity in the region.
In 1880 the Yucatan Peninsula was one of the most prosperous regions of Mexico thanks to the development of the heneque haciendas, a product that they called the green gold of the Yucatan. Throughout the Peninsula henequen plantations grew, there were more than 1100 farms in the Yucatan Peninsula.
We are going to know a fundamental part of the history of the region through the Haciendas in Yucatan. What are haciendas? Why were they established in Mexico? How did haciendas work? How did their workers live? How have haciendas marked today's society? What is henequen and why was it? Such a successful product? What caused the decline of the Haciendas? What function do the Haciendas have today?
The curious are going to like this walk through the Haciendas of Yucatán.
Content of the article
- ORIGIN OF THE HACIENDAS
- THE WHY OF THE HACIENDAS IN MEXICO
- ENCOMIENDA SYSTEM IN HACIENDAS IN MEXICO
- THE HACIENDAS IN YUCATÁN
- WHAT IS THE HENEQUÉN, THE SOSKIL OF THE MAYA
- HACIENDAS HENEQUERAS IN YUCATÁN
- CAUSES OF THE DECLINE OF THE HENEQUÉN IN THE HACIENDAS IN MÉRIDA
- HOW THE HACIENDAS WERE
- HOW MAYAN WORKERS LIVED IN THE HACIENDAS
- THE NOHOCH TELLS THE WORKERS OF THE HACIENDAS
- THE DIVINE CAST, THE MASTERS OF THE HENEQUÉN
- THE HACIENDAS CURRENTLY
ORIGIN OF THE HACIENDAS
The definition of Hacienda is a large agricultural estate. Its origin is Castilian, and its development in Andalusia was a success between the fourteenth and sixteenth centuries. Even today in Andalusia this latifundist system of haciendas continues to operate with landowners such as the well-known Alba house.
Castilian landowners did not live in the countryside, in fact they despised the life of the countryside. The hacienda was part of their business and social status. The Haciendas in Spain are powerful factories of oils, grape vines and wine, cereal plantations and livestock. In the Andalusian area, these haciendas were also places where the landowners liked to meet and celebrate events, becoming the haciendas recreational exhibition centers, where they socially flaunted their purchasing power.
We are going to see how this model of Haciendas is established in Mexico and New Spain as a strategic part of domination by the conqueror.
At present, inherited evils continue to exist from the colonial era, where discrimination against the Mayans was a constant. Over time, this way of thinking and acting remains permeated in the collective culture of the social mass, discriminatory concepts are naturalized in much of society with hardly any perception.
Undoubtedly, these evils of discrimination against native peoples persist. We must improve as a society, everyone is changing discriminatory behaviors.
THE WHY OF HACIENDAS IN MEXICO
The control measures of the kingdom of Spain were meticulously applied in the so-called New Spain. The replica of the Haciendas in Mexico is implemented globally as colonization advances. The Haciendas were models of economic and social organization for the Castilian elites to govern the countryside and its settlers.
In America the conquest was established and developed through the Haciendas from 1530-1850 AD The La Encomienda system used by the kingdom of Spain gave great power to the colonizers, it was the way it had to pay them.
ENCOMIENDA SYSTEM IN HACIENDAS IN MEXICO
The encomienda was the main way that the Spanish Crown had to reward the efforts of the conquerors for their services in America. Consisted of «A right granted by royal mercy to the worthies of the Indian women to collect and receive for themselves the tributes of the Indians entrusted to them, for their lives and those of an heir, in accordance with the law of succession, charged with caring for the good of the Indians in the spiritual and temporal, and to inhabit and defend the provinces where they were entrusted and to enforce all this ».
This means that the colonizing governors distributed among their own large plots of land with free labor included. The greatest beneficiaries of owning these haciendas were people from the religious sphere and the army, the great accomplices of colonization. The encomienda forces you to take indigenous people under guardianship to evangelize and protect them (to subdue them, of course).
In addition, the natives had to pay a tribute to the Crown through their encomendadores to be part of the Crown. This is how they dominated the original peoples of America, from Mapuches, Mayans, Olmecs, Aztecs or Incas, all were subjected under the feudal system of La encomienda.
Over the years, workers went from living in total slavery to acquiring civil rights, but the gap was already well marked and defined. The conquerors and their descendants went on to direct the territories through their public offices, to date.
Colonization created a caste system derived from the provenance that still exists today. We live marked by the features and skin tone, this is our reality. Unfortunately we have naturalized many more thoughts and ideas than we think.
THE HACIENDAS IN YUCATÁN
As well as other territories of present-day Mexico, the Mayan lands of the Southeast were colonized through the haciendas. The haciendas in the Yucatan peninsula played a very prominent role in the era of green gold, a product that surprisingly modified the economy and society of the time.
In each area of Mexico there was a type of cultivation, and the Crown of Spain allowed any product to be planted as long as it was neither olive tree nor vine. Oil, grapes and wine were exclusive products for purely Castilian land.
The crown of Spain prohibited the planting of olive trees and vines
In the farms of Mérida and Campeche, where the largest number of farms in the Peninsula are collected, there was above all the cultivation of corn and cattle, with cotton and sugar cane. In this hard land, full of minerals, another product that was produced was henequen, a kind of cactus. This product used since ancient Mayan to make clothing or ropes was the trigger for the most powerful Haciendas.
WHAT IS THE HENEQUÉN, THE SOSKIL OF THE MAYA
The so-called green gold is a species of cactus native to the Yucatan. From the leaves of the henequen (agave fourcroydes) its natural fibers are extracted for the manufacture of yarns and fabrics for domestic, commercial, agricultural and industrial use. The ancient Mayan used it in clothing fabrics, hammocks, sacks or to make ropes. Products such as the thick ropes that were used to tie the boats, packing thread, fabrics to decorate walls, carpets, bags for coffee, cocoa or corn are made from the henequen.
The plant lives for about XNUMX years. The first seven are developed and during the following fifteen years it gives its largest leaves for the natural fiber, a product that is extracted. From the center of the leaves the varajón arises, when it blooms it announces the death of the plant.
In Yucatec Maya the fiber of henequen is known as soskil
Under the fervor of a constant demand for henequen, especially from the United States, France and England, many estates emerged, exceeding one thousand at the beginning of the XNUMXth century. Yucatán was the main supplier of henequen worldwide, many corn and cattle ranches switched to henequen.
HACIENDAS HENEQUERAS IN YUCATÁN
Green gold marked the social and economic life of the Yucatan region where everything revolved around the henequen for a centenary. These heneque haciendas were and functioned as authentic independent cities, with all the services incorporated within their lands.
From 1850 the documents affirm that the henequen boom began in Yucatán. The United States was the main supporter of this product. Thanks to the industrialization of obtaining henequen fiber, thanks to the invention of the mechanical scraper, this product can be produced much more. Until then it was done manually, as we see in the image.
During the period from 1850 to 1950, the henequera industry was so powerful in Yucatan that it encouraged a spectacular development of communications, banking, and commerce. This caused a consequent increase in the population, with migratory records as diverse as Chinese (many to build the railways), Italians, Koreans and Yaqui Indians from Sonora who came to work on the farms.
These workers came to supply the labor force of the Mayans who were raised against the oppression of the rulers. It was the time of the so-called Social War or Caste War that occurred from 1847-1901 in the Peninsula, and led a good part of the Mayan population to rise up against the constant abuses received.
As a reflection, this chapter of history is not taught in schools, it does not talk about the Social War. My Mayan friends with whom I have talked about the subject, none have learned it as a school curriculum. The stories that are not explained in schools are the ones that really make you understand History in general; what is silent, what does not interest are thousands and thousands of pieces silenced by the victors.
After the Social War ended, some Mayans returned to work on the Haciendas under better conditions, but they continued to be economically subjected to the established power. The truth is that oppressor and oppressed continued to be the same.
CAUSES OF THE DECLINE OF THE HENEQUÉN IN THE HACIENDAS IN MÉRIDA
Despite being the world's leading supplier of henequen, Yucatán could not supply all the demand. From 1910 the decline begins for two main reasons, to which a third was joined later.
- Countries like Brazil, Cuba, Haiti as well as Kenya and Tanzania are beginning to export and enter the natural fiber market with competitive prices.
- The agrarian reform introduced thanks to the Mexican Revolution divided the immense plantations, the large henequenras needed large areas of plantations, and the workers won some rights. The business is no longer so profitable.
- After World War II, with the appearance of synthetic fiber, the henequen industry collapsed. Synthetic fiber ends up replacing henequen in most of its uses as it is a more economical and equally resistant product, market laws.
Henequen was also known as sisal. This name was born for a curious reason: the name of the Mexican port town from which the ships loaded with henequen departed, was Sisal. So Sisal was the name with which they marked the packaging of the products and it was the one that curdled in foreign countries, confusing the name of the port with henequen.
HOW THE HACIENDAS WERE
The hectares of the land of the Haciendas were the own henequera factory, the warehouse, the workshop and the shredder. The main house presided over the entrance to the Hacienda. A part of the land was destined to the houses of the workers, the school, the church, the hospital, and the jail. As we say, the most notorious haciendas were authentic cities.
The haciendas in Yucatán were used only occasionally by the owners: patrons of European or mestizo origin had their own residential houses in Mérida, the Yucatecan capital. They would eventually go to the hacienda to hold meetings and festivities.
The main house had high ceilings to provide good ventilation and thus coexist better with the intense heat of Yucatan. The kitchen in the main house was always kept clean because they were cooked in the hacienda workers' homes. The bedrooms completed the rooms.
HOW MAYAN WORKERS LIVED IN THE HACIENDAS
The hacienda workers were the majority of Mayan origin. They lived and worked within the Haciendas in slavery, although they totally avoided this word in the writings that tell the story. Oral tradition explains another reality on the part of the Mayans. Large estates functioned like mini countries, keeping their workers in a system of disguised slavery. The most notable estates had their own laws and currency.
LA NOHOCH COUNTS OF HACIENDAS WORKERS
Large landowners used the registry of the nohoch counts with its workers, a written record of the money loaned in advance to the worker in order to put them in debt and submit them to the estate for life. There was a small account and a large account (nohoch account), and the Mayans always owed.
Although this system seems very crazy, the truth is that today it is still used by banks, for example, with homeowners and many other cases.
Having their own currency in the Hacienda allowed them to pay the workers with it: it was only valid within their hacienda and the change to the currency of current use was exorbitant. In this way they kept the workers in a certainly limited state, spending their earnings again on their hacienda and indebting the personnel with the high standard of living imposed by some henequeros at will.
The human being always being abusive with the weakest, unfortunately nothing new.
Within the grounds of the Haciendas was the school with Catholic doctrine for the Mayans, the chapel could not be missing. Justice was administered on the estate itself at the discretion of the employer, who had the right to pernada, as it was in feudal times. Women were used to be married to whoever the boss wanted. Some male workers were allowed to have their cornfields so as not to cut off the Maya's traditional attachment to their land and family hierarchy.
Mayan workers lived and died buried in the hacienda's cemetery. A life at the service of the boss.
The poor corn-based diet they provided to the workers made them sick. Among them was a disease called pellagra, which in addition to skin conditions causes delusions and mental illnesses. Misery kills, another truth about the Haciendas and our historical panorama.
THE DIVINE CAST, THE MASTERS OF THE HENEQUÉN
During the splendor of this time it was lived under the charms of the French influence. The ships that returned from Europe once the henequen had landed, came loaded with French merchandise such as furniture to decorate the houses, ceramics, wines, tiles.
The French influence was noticeable on the Paseo de Montejo in the stately Mérida, emulating the Champs-Elysées in Paris. In this walk is where the landowners resided, a large part of the clan of the Divine Caste. Those belonging to the Divine Caste were the most powerful families, which monopolized the henequen market.
THE HACIENDAS CURRENTLY
This century of splendor that Yucatan lived has left us hundreds of beautiful haciendas as testimonies. Of the little more than 120 haciendas approximated at the beginning of the 400th century, today there are about XNUMX haciendas, many standing in a state of abandonment.
At present they have been transformed into hotels, some into spaces for meetings and celebrations of events such as weddings, birthdays or quinceañeras, others were renovated in great detail for tourists to visit, a few continue to live working the skeleton for a product industry that still lasts and many others in a state of ruin and abandonment.
There are Haciendas for all tastes: the most tourist like Sotuta de Peón or of Ochil where they offer guided tours, the must-see Yaxcopoil, the wonderful Ake, where his henequera factory is still operating. Some renovated in luxury hotels such as Hacienda Temozón, San José de Cholul, Santa Rosa, Sacnicte, Uayamon. Others like Mucuyché farm has recovered the cenotes to enable them to the public.
We miss a lot in this chapter of the Haciendas in Yucatan, at least one Hacienda run by the Government that would serve as a museum of the history of the Haciendas. These well-explained places raise awareness in the human being, they make us see our steps, they make us know. The fact that today the Haciendas are being recovered by entities and private capital for events and accommodation is still an extension of those established many centuries ago.
Many travelers take advantage of the trip to sleep in a hacienda, it is one of the experiences that you can live in Yucatan. I wish the true history of the haciendas in Yucatan had more visibility.
Contact us if you are looking for private and exclusive trips in Yucatan
If you go by private car, you have the possibility of entering one of the paths that lead to farms that can be seen from the road, you will see that it will be easy for you to check the affable character of the Yucatecans, always ready to show you their farm while they explain something to you. than another anecdote.
Surely these places surprise you, visit the one you visit you will find nooks where you can continue breathing past stories. It is worth knowing this piece of history within its walls.
We leave you a complete list about Haciendas in the Yucatan Peninsula. Some are reached by public transport, although they are often removed from the road.
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